In the little hamlet of Haroc, in the Isle of St. Loup, there
lived a man who--though living under the English flag--was
absolutely untypical of the French tradition. He was quite
unnoticeable, but that was exactly where he was quite himself. He
was not even extraordinarily French; but then it is against the
French tradition to be extraordinarily French. Ordinary
Englishmen would only have thought him a little old-fashioned;
imperialistic Englishmen would really have mistaken him for the
old John Bull of the caricatures. He was stout; he was quite
undistinguished; and he had side-whiskers, worn just a little
longer than John Bull's. He was by name Pierre Durand; he was by
trade a wine merchant; he was by politics a conservative
republican; he had been brought up a Catholic, had always thought
and acted as an agnostic, and was very mildly returning to the
Church in his later years. He had a genius (if one can even use
so wild a word in connexion with so tame a person) a genius for
saying the conventional thing on every conceivable subject; or
rather what we in England would call the conventional thing. For
it was not convention with him, but solid and manly conviction.
Convention implies cant or affectation, and he had not the
faintest smell of either. He was simply an ordinary citizen with
ordinary views; and if you had told him so he would have taken it
as an ordinary compliment. If you had asked him about women, he
would have said that one must preserve their domesticity and
decorum; he would have used the stalest words, but he would have
in reserve the strongest arguments. If you had asked him about
government, he would have said that all citizens were free and
equal, but he would have meant what he said. If you had asked him
about education, he would have said that the young must be
trained up in habits of industry and of respect for their
parents. Still he would have set them the example of industry,
and he would have been one of the parents whom they could
respect. A state of mind so hopelessly central is depressing to
the English instinct. But then in England a man announcing these
platitudes is generally a fool and a frightened fool, announcing
them out of mere social servility. But Durand was anything but a
fool; he had read all the eighteenth century, and could have
defended his platitudes round every angle of eighteenth-century
argument. And certainly he was anything but a coward: swollen and
sedentary as he was, he could have hit any man back who touched
him with the instant violence of an automatic machine; and dying
in a uniform would have seemed to him only the sort of thing that
sometimes happens. I am afraid it is impossible to explain this
monster amid the exaggerative sects and the eccentric clubs of my
country. He was merely a man.
He lived in a little villa which was furnished well with
comfortable chairs and tables and highly uncomfortable classical
pictures and medallions. The art in his home contained nothing
between the two extremes of hard, meagre designs of Greek heads
and Roman togas, and on the other side a few very vulgar Catholic
images in the crudest colours; these were mostly in his
daughter's room. He had recently lost his wife, whom he had loved
heartily and rather heavily in complete silence, and upon whose
grave he was constantly in the habit of placing hideous little
wreaths, made out of a sort of black-and-white beads. To his only
daughter he was equally devoted, though he restricted her a good
deal under a sort of theoretic alarm about her innocence; an
alarm which was peculiarly unnecessary, first, because she was an
exceptionally reticent and religious girl, and secondly, because
there was hardly anybody else in the place.
Madeleine Durand was physically a sleepy young woman, and might
easily have been supposed to be morally a lazy one. It is,
however, certain that the work of her house was done somehow, and
it is even more rapidly ascertainable that nobody else did it.
The logician is, therefore, driven back upon the assumption that
she did it; and that lends a sort of mysterious interest to her
personality at the beginning. She had very broad, low, and level
brows, which seemed even lower because her warm yellow hair
clustered down to her eyebrows; and she had a face just plump
enough not to look as powerful as it was. Anything that was heavy
in all this was abruptly lightened by two large, light china-blue
eyes, lightened all of a sudden as if it had been lifted into the
air by two big blue butterflies. The rest of her was less than
middle-sized, and was of a casual and comfortable sort; and she
had this difference from such girls as the girl in the motor-car,
that one did not incline to take in her figure at all, but only
her broad and leonine and innocent head.
Both the father and the daughter were of the sort that would
normally have avoided all observation; that is, all observation
in that extraordinary modern world which calls out everything
except strength. Both of them had strength below the surface;
they were like quiet peasants owning enormous and unquarried
mines. The father with his square face and grey side whiskers,
the daughter with her square face and golden fringe of hair, were
both stronger than they know; stronger than anyone knew. The
father believed in civilization, in the storied tower we have
erected to affront nature; that is, the father believed in Man.
The daughter believed in God; and was even stronger. They neither
of them believed in themselves; for that is a decadent weakness.
The daughter was called a devotee. She left upon ordinary people
the impression--the somewhat irritating impression--produced by
such a person; it can only be described as the sense of strong
water being perpetually poured into some abyss. She did her
housework easily; she achieved her social relations sweetly; she
was never neglectful and never unkind. This accounted for all
that was soft in her, but not for all that was hard. She trod
firmly as if going somewhere; she flung her face back as if
defying something; she hardly spoke a cross word, yet there was
often battle in her eyes. The modern man asked doubtfully where
all this silent energy went to. He would have stared still more
doubtfully if he had been told that it all went into her prayers.
The conventions of the Isle of St. Loup were necessarily a
compromise or confusion between those of France and England; and
it was vaguely possible for a respectable young lady to have
half-attached lovers, in a way that would be impossible to the
bourgeoisie of France. One man in particular had made himself
an unmistakable figure in the track of this girl as she went to
church. He was a short, prosperous-looking man, whose long, bushy
black beard and clumsy black umbrella made him seem both shorter
and older than he really was; but whose big, bold eyes, and step
that spurned the ground, gave him an instant character of youth.
His name was Camille Bert, and he was a commercial traveller who
had only been in the island an idle week before he began to
hover in the tracks of Madeleine Durand. Since everyone knows
everyone in so small a place, Madeleine certainly knew him to
speak to; but it is not very evident that she ever spoke. He
haunted her, however; especially at church, which was, indeed,
one of the few certain places for finding her. In her home she
had a habit of being invisible, sometimes through insatiable
domesticity, sometimes through an equally insatiable solitude. M.
Bert did not give the impression of a pious man, though he did
give, especially with his eyes, the impression of an honest one.
But he went to Mass with a simple exactitude that could not be
mistaken for a pose, or even for a vulgar fascination. It was
perhaps this religious regularity which eventually drew Madeleine
into recognition of him. At least it is certain that she twice
spoke to him with her square and open smile in the porch of the
church; and there was human nature enough in the hamlet to turn
even that into gossip.
But the real interest arose suddenly as a squall arises with the
extraordinary affair that occurred about five days after. There
was about a third of a mile beyond the village of Haroc a large
but lonely hotel upon the London or Paris model, but commonly
almost entirely empty. Among the accidental group of guests who
had come to it at this season was a man whose nationality no one
could fix and who bore the non-committal name of Count Gregory.
He treated everybody with complete civility and almost in
complete silence. On the few occasions when he spoke, he spoke
either French, English, or once (to the priest) Latin; and the
general opinion was that he spoke them all wrong. He was a large,
lean man, with the stoop of an aged eagle, and even the eagle's
nose to complete it; he had old-fashioned military whiskers and
moustache dyed with a garish and highly incredible yellow. He had
the dress of a showy gentleman and the manners of a decayed
gentleman; he seemed (as with a sort of simplicity) to be trying
to be a dandy when he was too old even to know that he was old.
Ye he was decidedly a handsome figure with his curled yellow hair
and lean fastidious face; and he wore a peculiar frock-coat of
bright turquoise blue, with an unknown order pinned to it, and he
carried a huge and heavy cane. Despite his silence and his
dandified dress and whiskers, the island might never have heard
of him but for the extraordinary event of which I have spoken,
which fell about in the following way:
In such casual atmospheres only the enthusiastic go to
Benediction; and as the warm blue twilight closed over the little
candle-lit church and village, the line of worshippers who went
home from the former to the latter thinned out until it broke. On
one such evening at least no one was in church except the quiet,
unconquerable Madeleine, four old women, one fisherman, and, of
course, the irrepressible M. Camille Bert. The others seemed to
melt away afterwards into the peacock colours of the dim green
grass and the dark blue sky. Even Durand was invisible instead of
being merely reverentially remote; and Madeleine set forth
through the patch of black forest alone. She was not in the least
afraid of loneliness, because she was not afraid of devils. I
think they were afraid of her.
In a clearing of the wood, however, which was lit up with a last
patch of the perishing sunlight, there advanced upon her suddenly
one who was more startling than a devil. The incomprehensible
Count Gregory, with his yellow hair like flame and his face like
the white ashes of the flame, was advancing bareheaded towards
her, flinging out his arms and his long fingers with a frantic
gesture.
"We are alone here," he cried, "and you would be at my mercy,
only that I am at yours."
Then his frantic hands fell by his sides and he looked up under
his brows with an expression that went well with his hard
breathing. Madeleine Durand had come to a halt at first in
childish wonder, and now, with more than masculine self-control,
"I fancy I know your face, sir," she said, as if to gain time.
"I know I shall not forget yours," said the other, and extended
once more his ungainly arms in an unnatural gesture. Then of a
sudden there came out of him a spout of wild and yet pompous
phrases. "It is as well that you should know the worst and the
best. I am a man who knows no limit; I am the most callous of
criminals, the most unrepentant of sinners. There is no man in my
dominions so vile as I. But my dominions stretch from the olives
of Italy to the fir-woods of Denmark, and there is no nook of all
of them in which I have not done a sin. But when I bear you away
I shall be doing my first sacrilege, and also my first act of
virtue." He seized her suddenly by the elbow; and she did not
scream but only pulled and tugged. Yet though she had not
screamed, someone astray in the woods seemed to have heard the
struggle. A short but nimble figure came along the woodland path
like a humming bullet and had caught Count Gregory a crack across
the face before his own could be recognized. When it was
recognized it was that of Camille, with the black elderly beard
and the young ardent eyes.
Up to the moment when Camille had hit the Count, Madeleine had
entertained no doubt that the Count was merely a madman. Now she
was startled with a new sanity; for the tall man in the yellow
whiskers and yellow moustache first returned the blow of Bert, as
if it were a sort of duty, and then stepped back with a slight
bow and an easy smile.
"This need go no further here, M. Bert," he said. "I need not
remind you how far it should go elsewhere."
"Certainly, you need remind me of nothing," answered Camille,
stolidly. "I am glad that you are just not too much of a
scoundrel for a gentleman to fight."
"We are detaining the lady," said Count Gregory, with politeness;
and, making a gesture suggesting that he would have taken off his
hat if he had had one, he strode away up the avenue of trees and
eventually disappeared. He was so complete an aristocrat that he
could offer his back to them all the way up that avenue; and his
back never once looked uncomfortable.
"You must allow me to see you home," said Bert to the girl, in a
gruff and almost stifled voice; "I think we have only a little
way to go."
"Only a little way," she said, and smiled once more that night,
in spite of fatigue and fear and the world and the flesh and the
devil. The glowing and transparent blue of twilight had long been
covered by the opaque and slatelike blue of night, when he
handed her into the lamp-lit interior of her home. He went out
himself into the darkness, walking sturdily, but tearing at his
black beard.
All the French or semi-French gentry of the district considered
this a case in which a duel was natural and inevitable, and
neither party had any difficulty in finding seconds, strangers as
they were in the place. Two small landowners, who were careful,
practising Catholics, willingly undertook to represent that
strict church-goer Camille Burt; while the profligate but
apparently powerful Count Gregory found friends in an energetic
local doctor who was ready for social promotion and an accidental
Californian tourist who was ready for anything. As no particular
purpose could be served by delay, it was arranged that the affair
should fall out three days afterwards. And when this was settled
the whole community, as it were, turned over again in bed and
thought no more about the matter. At least there was only one
member of it who seemed to be restless, and that was she who was
commonly most restful. On the next night Madeleine Durand went to
church as usual; and as usual the stricken Camille was there
also. What was not so usual was that when they were a bow-shot
from the church Madeleine turned round and walked back to him.
"Sir," she began, "it is not wrong of me to speak to you," and
the very words gave him a jar of unexpected truth; for in all the
novels he had ever read she would have begun: "It is wrong of me
to speak to you." She went on with wide and serious eyes like an
animal's: "It is not wrong of me to speak to you, because your
soul, or anybody's soul, matters so much more than what the world
says about anybody. I want to talk to you about what you are
going to do."
Bert saw in front of him the inevitable heroine of the novels
trying to prevent bloodshed; and his pale firm face became
implacable.
"I would do anything but that for you," he said; "but no man can
be called less than a man."
She looked at him for a moment with a face openly puzzled, and
then broke into an odd and beautiful half-smile.
"Oh, I don't mean that," she said; "I don't talk about what I
don't understand. No one has ever hit me; and if they had I
should not feel as a man may. I am sure it is not the best thing
to fight. It would be better to forgive--if one could really
forgive. But when people dine with my father and say that
fighting a duel is mere murder--of course I can see that is not
just. It's all so different--having a reason--and letting the
other man know--and using the same guns and things--and doing it
in front of your friends. I'm awfully stupid, but I know that men
like you aren't murderers. But it wasn't that that I meant."
"What did you mean?" asked the other, looking broodingly at the
earth.
"Don't you know," she said, "there is only one more celebration?
I thought that as you always go to church--I thought you would
communicate this morning."
Bert stepped backward with a sort of action she had never seen in
him before. It seemed to alter his whole body.
"You may be right or wrong to risk dying," said the girl, simply;
"the poor women in our village risk it whenever they have a baby.
You men are the other half of the world. I know nothing about
when you ought to die. But surely if you are daring to try and
find God beyond the grave and appeal to Him--you ought to let Him
find you when He comes and stands there every morning in our
little church."
And placid as she was, she made a little gesture of argument, of
which the pathos wrung the heart.
M. Camille Bert was by no means placid. Before that incomplete
gesture and frankly pleading face he retreated as if from the
jaws of a dragon. His dark black hair and beard looked utterly
unnatural against the startling pallor of his face. When at last
he said something it was: "O God! I can't stand this!" He did not
say it in French. Nor did he, strictly speaking, say it in
English. The truth (interesting only to anthropologists) is that
he said it in Scotch.
"There will be another mass in a matter of eight hours," said
Madeleine, with a sort of business eagerness and energy, "and you
can do it then before the fighting. You must forgive me, but I
was so frightened that you would not do it at all."
Bert seemed to crush his teeth together until they broke, and
managed to say between them: "And why should you suppose that I
shouldn't do as you say--I mean not to do it at all?"
"You always go to Mass," answered the girl, opening her wide blue
eyes, "and the Mass is very long and tiresome unless one loves
God."
Then it was that Bert exploded with a brutality which might have
come from Count Gregory, his criminal opponent. He advanced upon
Madeleine with flaming eyes, and almost took her by the two
shoulders. "I do not love God," he cried, speaking French with
the broadest Scotch accent; "I do not want to find Him; I do not
think He is there to be found. I must burst up the show; I must
and will say everything. You are the happiest and honestest thing
I ever saw in this godless universe. And I am the dirtiest and
most dishonest."
Madeleine looked at him doubtfully for an instant, and then said
with a sudden simplicity and cheerfulness: "Oh, but if you are
really sorry it is all right. If you are horribly sorry it is all
the better. You have only to go and tell the priest so and he
will give you God out of his own hands."
"I hate your priest and I deny your God!" cried the man, "and I
tell you God is a lie and a fable and a mask. And for the first
time in my life I do not feel superior to God."
"What can it all mean?" said Madeleine, in massive wonder.
"Because I am a fable also and a mask," said the man. He had been
plucking fiercely at his black beard and hair all the time; now
he suddenly plucked them off and flung them like moulted feathers
in the mire. This extraordinary spoliation left in the sunlight
the same face, but a much younger head--a head with close
chestnut curls and a short chestnut beard.
"Now you know the truth," he answered, with hard eyes. "I am a
cad who has played a crooked trick on a quiet village and a
decent woman for a private reason of his own. I might have played
it successfully on any other woman; I have hit the one woman on
whom it cannot be played. It's just like my damned luck. The
plain truth is," and here when he came to the plain truth he
boggled and blundered as Evan had done in telling it to the girl
in the motor-car.
"The plain truth is," he said at last, "that I am James Turnbull
the atheist. The police are after me; not for atheism but for
being ready to fight for it."
"I saw something about you in a newspaper," said the girl, with a
simplicity which even surprise could never throw off its balance.
"Evan MacIan said there was a God," went on the other,
stubbornly, "and I say there isn't. And I have come to fight for
the fact that there is no God; it is for that that I have seen
this cursed island and your blessed face."
"You want me really to believe," said Madeleine, with parted
lips, "that you think----"
"I want you to hate me!" cried Turnbull, in agony. "I want you to
be sick when you think of my name. I am sure there is no God."
"But there is," said Madeleine, quite quietly, and rather with
the air of one telling children about an elephant. "Why, I
touched His body only this morning."
"You touched a bit of bread," said Turnbull, biting his knuckles.
"Oh, I will say anything that can madden you!"
"You think it is only a bit of bread," said the girl, and her
lips tightened ever so little.
"I know it is only a bit of bread," said Turnbull, with violence.
She flung back her open face and smiled. "Then why did you refuse
to eat it?" she said.
James Turnbull made a little step backward, and for the first
time in his life there seemed to break out and blaze in his head
thoughts that were not his own.
"Why, how silly of them," cried out Madeleine, with quite a
schoolgirl gaiety, "why, how silly of them to call you a
blasphemer! Why, you have wrecked your whole business because you
would not commit blasphemy."
The man stood, a somewhat comic figure in his tragic
bewilderment, with the honest red head of James Turnbull sticking
out of the rich and fictitious garments of Camille Bert. But the
startled pain of his face was strong enough to obliterate the
oddity.
"You come down here," continued the lady, with that female
emphasis which is so pulverizing in conversation and so feeble at
a public meeting, "you and your MacIan come down here and put on
false beards or noses in order to fight. You pretend to be a
Catholic commercial traveller from France. Poor Mr. MacIan has to
pretend to be a dissolute nobleman from nowhere. Your scheme
succeeds; you pick a quite convincing quarrel; you arrange a
quite respectable duel; the duel you have planned so long will
come off tomorrow with absolute certainty and safety. And then
you throw off your wig and throw up your scheme and throw over
your colleague, because I ask you to go into a building and eat a
bit of bread. And then you dare to tell me that you are sure
there is nothing watching us. Then you say you know there is
nothing on the very altar you run away from. You know----"
"I only know," said Turnbull, "that I must run away from you.
This has got beyond any talking." And he plunged along into the
village, leaving his black wig and beard lying behind him on the
road.
As the market-place opened before him he saw Count Gregory, that
distinguished foreigner, standing and smoking in elegant
meditation at the corner of the local café. He immediately made
his way rapidly towards him, considering that a consultation was
urgent. But he had hardly crossed half of that stony quadrangle
when a window burst open above him and a head was thrust out,
shouting. The man was in his woollen undershirt, but Turnbull
knew the energetic, apologetic head of the sergeant of police. He
pointed furiously at Turnbull and shouted his name. A policeman
ran excitedly from under an archway and tried to collar him. Two
men selling vegetables dropped their baskets and joined in the
chase. Turnbull dodged the constable, upset one of the men into
his own basket, and bounding towards the distinguished foreign
Count, called to him clamorously: "Come on, MacIan, the hunt is
up again."
The prompt reply of Count Gregory was to pull off his large
yellow whiskers and scatter them on the breeze with an air of
considerable relief. Then he joined the flight of Turnbull, and
even as he did so, with one wrench of his powerful hands rent and
split the strange, thick stick that he carried. Inside it was a
naked old-fashioned rapier. The two got a good start up the road
before the whole town was awakened behind them; and half-way up
it a similar transformation was seen to take place in Mr.
Turnbull's singular umbrella.
The two had a long race for the harbour; but the English police
were heavy and the French inhabitants were indifferent. In any
case, they got used to the notion of the road being clear; and
just as they had come to the cliffs MacIan banged into another
gentleman with unmistakable surprise. How he knew he was another
gentleman merely by banging into him, must remain a mystery.
MacIan was a very poor and very sober Scotch gentleman. The other
was a very drunk and very wealthy English gentleman. But there
was something in the staggered and openly embarrassed apologies
that made them understand each other as readily and as quickly
and as much as two men talking French in the middle of China. The
nearest expression of the type is that it either hits or
apologizes; and in this case both apologized.
"You seem to be in a hurry," said the unknown Englishman, falling
back a step or two in order to laugh with an unnatural
heartiness. "What's it all about, eh?" Then before MacIan could
get past his sprawling and staggering figure he ran forward again
and said with a sort of shouting and ear-shattering whisper: "I
say, my name is Wilkinson. You know--Wilkinson's Entire was my
grandfather. Can't drink beer myself. Liver." And he shook his
head with extraordinary sagacity.
"We really are in a hurry, as you say," said MacIan, summoning a
sufficiently pleasant smile, "so if you will let us pass----"
"I'll tell you what, you fellows," said the sprawling gentleman,
confidentially, while Evan's agonized ears heard behind him the
first paces of the pursuit, "if you really are, as you say, in a
hurry, I know what it is to be in a hurry--Lord, what a hurry I
was in when we all came out of Cartwright's rooms--if you really
are in a hurry"--and he seemed to steady his voice into a sort of
solemnity--"if you are in a hurry, there's nothing like a good
yacht for a man in a hurry."
"No doubt you're right," said MacIan, and dashed past him in
despair. The head of the pursuing host was just showing over the
top of the hill behind him. Turnbull had already ducked under the
intoxicated gentleman's elbow and fled far in front.
"No, but look here," said Mr. Wilkinson, enthusiastically running
after MacIan and catching him by the sleeve of his coat. "If you
want to hurry you should take a yacht, and if"--he said, with a
burst of rationality, like one leaping to a further point in
logic--"if you want a yacht--you can have mine."
Evan pulled up abruptly and looked back at him. "We are really in
the devil of a hurry," he said, "and if you really have a yacht,
the truth is that we would give our ears for it."
"You'll find it in harbour," said Wilkinson, struggling with his
speech. "Left side of harbour--called Gibson Girl--can't think
why, old fellow, I never lent it you before."
With these words the benevolent Mr. Wilkinson fell flat on his
face in the road, but continued to laugh softly, and turned
towards his flying companion a face of peculiar peace and
benignity. Evan's mind went through a crisis of instantaneous
casuistry, in which it may be that he decided wrongly; but about
how he decided his biographer can profess no doubt. Two minutes
afterwards he had overtaken Turnbull and told the tale; ten
minutes afterwards he and Turnbull had somehow tumbled into the
yacht called the Gibson Girl and had somehow pushed off from
the Isle of St. Loup.